Folk and Traditional Song Lyrics:
Dark Eyed Sailor

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Dark Eyed Sailor

Dark Eyed Sailor

As I roved out one evening fair
It bein' the summertime to take the air
I spied a sailor and a lady gay
And I stood to listen
And I stood to listen to hear what they would say.

He said "Fair lady, why do you roam
For the day is spent and the night is on"
She heaved a sigh while the tears did roll
"For my dark-eyed sailor
For my dark-eyed sailor, so young and stout and bold."

"'Tis seven long years since he left this land
A ring he took from off his lily-white hand
One half of the ring is still here with me
But the other's rollin'
But the other's rollin' at the bottom of the sea."

He said "You may drive him out of your mind
Some other young man you will surely find
Love turns aside and soon cold has grown
Like the winter's morning
Like the winter's morning, the hills are white with  snow."

She said "I'll never forsake my dear
Although we're parted this many a year
Genteel he was and a rake like you
To induce a maiden
To induce a maiden to slight the jacket blue."

One half of the ring did young William show
She ran distracted in grief and woe
Sayin' "William, William, I have gold in store
For my dark-eyed sailor
For my dark-eyed sailor has proved his honour long"

And there is a cottage by yonder lea
This couple's married and does agree
So maids be loyal when your love's at sea
For a cloudy morning
For a cloudy morning brings in a sunny day.

---------------------------------------------------------------
recorded by Christy Moore on "Prosperous" (1972),
by Steeleye Span on "Hark! The Village Wait" (1970)
and by June Tabor & The Oyster Band on "Freedom And Rain" (1990)

This song is a typical broken token ballad (like "Claudy Banks" and many
many more). It is remarkable in that it has been collected from oral
tradition hundreds of times in all parts of Britain and Ireland, but all
versions are virtually the same and can be traced back to one broadside
printed in early 19th century. Therefore this song is sometimes cited as
a proof for the damaging influence of the broadside on the variety of
oral tradition.
DT #460
Laws N35
MJ
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